Skip to main content

Why does Algeria not mention the Algerian territories despoiled in 1845 by France for the benefit of Morocco?

Since the unification of Numidia in 202 BC, the Algerian borders have always extended to Oued Melouya in the extreme west of our territory (History of the Berbers, W. M-G de Slane, volume III, page 180 and History of the Berbers. Translation of Slane. Volume I, p. 194 and following).


The arrival of the French in Algeria in 1830 was the cause of an inestimable loss of territory for Algeria. Indeed, in order to crush the resistance of Emir Abdelkader who led heroic battles against France between 1832 and 1847, France found in the person of Sultan Abderrahmane of Morocco an ideal ally, as the interests of Abderrahmane and France coincided: Abderrahmane viewed the military exploits of the Emir Abdelkader, who was of Idrisside descent, with disfavor, and the prestige of the Emir Abdelkader became increasingly important, even in Morocco. There was a risk for his throne which was under the threat of several Berber tribes who did not recognize his leadership over Morocco. Thus, the Moroccan sultan made an alliance with France to betray the Emir Abdelkader and as a reward, France signed the treaty of Lala Maghnia with Abderrahmane on March 18, 1845, by virtue of which France ceded to Morocco the Algerian territories east of Oued Melouya up to our present borders.

Unfortunately very few Algerians know that more than 80,000 km² of Algerian territories were offered by France to the Sultanate of Fez and Marrakech on March 18, 1845: cities like Oujda, Guercif, Figuig, Taza, Taourirt and others were all Algerian cities. Until today, we still see the Algerian cultural influence which is distinct from the Marrakech culture. This ignorance of our history has put us in spite of ourselves in a defensive position, especially when we hear our enemies talking about the Eastern Sahara or other far-fetched and historically baseless claims. The Moroccan nerve has reached the point where we sometimes see Moroccan officials contesting the borders inherited from colonization and wishing to open negotiations so that Morocco can be restored in its right.

Algeria is still suffering the consequences of this territorial amputation. For example, if we look at the files submitted by Morocco to UNESCO, more than 90% of these files refer to the Algerian territories despoiled by France in 1845. It is therefore also in this way that Morocco attributes our heritage to itself. This historical injustice also allows Morocco to claim heroes of our national resistance like Cheikh Bouamama who was born in Figuig in 1833 (in 1833 Figuig was Algerian).

We can thank the Moroccans for the hate campaigns against Algeria and all the propaganda deployed to reclaim what they call the Eastern Sahara, this propaganda has allowed many Algerians to take an interest in their history and understand that Morocco has gained a lot from the French colonization: France allowed the sultans of Morocco to save their thrones, France allowed Morocco to be unified by subduing the Berber tribes that did not accept the Alaouite sultans, France finally offered Morocco more than 80,000 km² of Algerian land. With all this, the Alaouite regime still seems to be eager for new territories and new wealth. Algeria must stop being in a defensive position and claim its territories east of Ouled Melouya back to the motherland.

We hope that this article will raise awareness and change our policy towards the Moroccan enemy.

To go further see this video : https://odysee.com/@AlgerianPatriots:7/video-1110-%D9%85%D9%86%D8%A7%D8%B1-%D8%B3%D9%84%D9%8A%D9%85%D9%8A-%D9%8A%D9%86%D8%B3%D9%89:0



By Belgacem Merbah





Comments

Popular posts from this blog

Origin of the Caftan: Algeria Responds in the Language of Heritage

Avoiding direct polemics or loud declarations, Algeria has opted for heritage diplomacy and UNESCO procedure to respond—indirectly—to Moroccan claims over the origin of the caftan. At the 20th session of the Intergovernmental Committee for the Safeguarding of the Intangible Cultural Heritage (New Delhi, 8–13 December), Algiers emphasized confirmations and updates to elements inscribed since 2012, reinforcing its reading: the caftan is an authentic element of Algerian cultural identity, recognized within UNESCO’s framework. A Procedural Argument Elevated to Cultural Diplomacy In a statement published on 11 December via official channels, the Ministry of Culture and the Arts hailed “a new victory” for Algerian cultural diplomacy . Without departing from institutional sobriety, its communication stressed two core points: Inscription precedents : According to Algiers, the caftan appears in national files recorded since 2012, notably within the recognition of Tlemcen’s traditional herit...

Madrid, February 2026: A negotiating sequence that further complicates Rabat’s hand

The consultations held in Madrid on the Western Sahara dossier—under direct U.S. stewardship—signal a qualitative shift in how the file is being managed: Washington is increasingly setting the pace while the United Nations recedes to an observer role, according to convergent coverage from Spanish, regional, and international outlets.  1) An unprecedented framework: Washington “leads,” the UN observes Multiple reputable outlets report that on February 8, 2026 , a closed‑door meeting took place inside the U.S. Embassy in Madrid, gathering four high‑level delegations—Morocco, Algeria, Mauritania, and the Polisario Front—with UN envoy Staffan de Mistura present more as an observer than as the driver, while U.S. officials Massad Boulos (special representative for Africa) and Michael Waltz (U.S. ambassador to the UN) ran point. The Madrid session followed a first, secret 48‑hour contact in Washington roughly two weeks earlier—an unmistakable sign that the U.S. has moved from “facilitator...

Morocco’s Obsession with the Algerian President: Between Fascination and Diversion

While the Algerian president has taken a summer break, logically suspending his official activities, an unusual stir can be observed on the other side of the border. Many Moroccans, amplified by countless live streams and comments on social media, are eager to know: “Where is the Algerian president?” A question that might seem trivial at first glance, but in reality reveals deep political and psychological dynamics. A Revealing Paradox What stands out first is the paradox. The King of Morocco himself is often absent—whether for health reasons or extended vacations abroad—to the point that his prolonged absences have become a constant feature of Moroccan political life. Yet, despite this, the attention of many Moroccans is not focused on the management of their own internal affairs, but rather on the presence or absence of Algeria’s head of state. At the same time, Morocco is grappling with multiple crises: economic, with mounting debt; social, with poverty affecting millions of citizen...